Some people take prayer walks. I’ve been one of those people. But lately, I guess I take prayer drives.
Day-to-day drives past joggers, bikers (of the Harley Davidson variety and the Lance Armstrong variety), construction workers, and panhandlers. Or longer road-trip drives like I took this weekend through the hills of rural Virginia.
Inevitably, I made observations about my surroundings. Miraculously, some of the observations turned into little prayers. And, suddenly, some of the little prayers turned into little slaps upside the head.
The GPS happened to take me a scenic route off the interstates, abounding in autumn beauty and lacking in public restrooms (unfortunate since I was drinking coffee the whole time).
I counted one “My boss is a Jewish carpenter” and rolled my eyes. Then, something happened and I wondered what Jewish-Christian relations might look like if everyone who’s ever had that bumper sticker not only stood up for their Jewish carpenter boss but also stood up to modern-day anti-Semitism. Then, something else happened and I prayed for the probably-perfectly-nice folks in that minivan, for their faith and family and “traveling mercies” (to quote both my grandma and Anne Lamott, which is a funny thing to be able to do).
I counted two Confederate flags and cringed and prayed for black local residents or highway passersby who might be reminded of and affected by systemic racism. And then something happened and I prayed for white local residents, for the flag owners and land owners, community members and maybe KKK members.
I counted five Trump-Pence 2016 banners and two lingering Clinton-Kaine signs and sighed and prayed for those who have been hateful (which I hated to admit might be all of us) and for those who have been hated.
I counted couldn’t count all the churches. Some dilapidated, mostly lovely. And here’s my wish for them:
“Gracious Father, we pray for thy holy catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in any thing it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ thy Son our Savior. Amen.” (BCP, 816).
No matter what I prayed — whether for “local” or “foreigner,” “friend” or “foe,” “conservative” or “liberal” (all terms that I’m finding hard to define much less affiliate with these days) — these prayers felt tinged with tension amidst a recently hyper-politicized, hyper-polarized nation and world.
All I know is that Christians are absolutely, unequivocally called to sit with tension and pray even — or especially — for those whom we find hard to define much less affiliate with. To pray for red and blue. To pray for black and white. To try our feeble finest to follow the life and teachings of Jesus. Teachings like this:
“Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same?” – Matthew 5:44-47 (RSV)
Trust me, it rarely occurs to me to pray like this. Liturgy helps. Accountability and prayer partners and spiritual directors help.
And God more than helps. God, through the person of the Holy Spirit, hears and challenges and pushes the boundaries of my prayers. All the way through rural Virginia today. All the way through life eternally.